Posts Tagged ‘God’s necessity for morality’
They say that if you can’t state your big idea in a few concise paragraphs, you have not really processed your big idea adequately. It’s been years since I finished my masters thesis, but I think I’m finally able to state briefly what it was about:
Is God necessary for morality?
Yes, but not if God “exists.”
Why put it this way?
The problem lies in what “existence” has come to mean for us. If morality is said to hang upon the command/will of an “existing” being (i.e., one being—even the highest being—among other beings), then we cannot escape the fact that morality is arbitrary. This view comes with the additional problem that individuals who see themselves as knowing the mind of God, will therefore feel justified in enforcing God’s moral truth in spite of all indications that such actions are, in fact, producing great evil.
If, however, God is thought of, not as an existing being, but as existence-itself, then the deepest truth of reality—both within the world and within ourselves—will be a moral truth. Acting morally will coincide with ultimate fulfillment, not because a highest being decreed it thusly, but because such is simply the nature of reality (and God = “the nature of reality”). This view comes with the benefit that the deepest truth of existence-itself will always escape the grasp of any particular individual. Right moral action will need to be listened for within the varieties of existence, and it will be inappropriate to enforce one variety that is suitable for one form of existence against another.
If, however, one rejects both that God exists and that God is existence-itself, that is, if one affirms that existence has no depth whatsoever, then morality evaporates. For the essence of a moral imperative is its promise of ultimate fulfillment (don’t think of “what happens when we die,” but “a truth or good worth giving everything for.”). If there is no depth to existence, there is no ultimate fulfillment. Reality is, at bottom, absurd. As such, all is provisional and, like a dog, we needn’t look too far beyond our own nose. In some ways this view is still an advance over the first position since, unlike the convinced believer who will plow through signs that they are on the wrong path as if they were God’s bulldozer, the nihilist, in their provisionality, is at least open to sniff out the changing conditions of their situation. We might remember that it is often the dogs who know the tsunami is coming even while the rest of us preparing our fishing nets. Yet the question still nags, who cares?
And it is my (perhaps “our?”) inability to escape that last question that ultimately leads me back to the second position. God, in this sense, is the source and the answer to the moral question that forms our lives.